Luke Chapter 10

From The Open Bible Project

10:1 Now after these things, the Lord also appointed seventy others, and sent them two by two [25] ahead of him [See Luke Footnotes 25] into every city and place, where he was about to come.

• (1) The seventy are sent as the second forewarners of the coming of Christ.

10:2 Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

10:3 Go your ways. Behold, I send you out as lambs among wolves.

• (2) The faithful ministers of the word are in this world as lambs among wolves: but if they are diligent to do their duty, he who sent them will also preserve them.

10:4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

• (a) This is spoken figuratively, which manner of speech men use when they put down more in words than is meant. This is usual among the Hebrews when they command a thing to be done speedily without delay, as is found in (2 Kings 4:29); for in any other case courteous and gentle salutations are matters of Christian duty: as for the calling, it was only for a limited time.

10:5 Into whatever house you enter, first say, 'Peace be to this house.'

10:6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

• (b) So say the Hebrews: that is, he that favours the doctrine of peace and embraces it.

10:7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.

• (c) Take up your lodging in that house which you enter into first, that is, do not be concerned about comfortable lodging, as men do who plan to stay in a place a long time: for here that solemn preaching of the gospel, which was used afterward when the Churches were settled, is not instituted: but these are sent abroad to all the coasts of Judea to show them that the last jubilee is at hand.

10:8 Into whatever city you enter, and they receive you, eat the things that are set before you.

• (d) Be content with the food that is set before you.

10:9 Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.'

10:10 But into whatever city you enter, and they don't receive you, go out into its streets and say,

• (3) God is a most severe avenger of the ministry of his gospel.

10:11 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'

10:12 I tell you, it will be more tolerable in that day for Sodom than for that city.

10:13 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

10:14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.

10:15 You, Capernaum, who are exalted to heaven, will be brought down to [26] Hades. [See Luke Footnotes 26]

10:16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me."

10:17 The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"

• (4) Neither the gift of miracles, neither any other excellent gift, but only our election gives us an occasion of true joy. And only the publishing of the gospel is the destruction of Satan.
• (e) For Christ’s disciples used no absolute authority, but performed the miracles they did by calling upon Christ’s name.

10:18 He said to them, "I saw Satan having fallen like lightning from heaven.

• (f) Paul writes that the location of the devil and his angels is in the air, as is found in (Ephesians 6:12), and he is said to be cast down from there by force, when his power is abolished by the voice of the Gospel.

10:19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

• (g) Will do you wrong.

10:20 Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."

10:21 In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight."

• (5) The Church is contemptible, if we consider its outward appearance, but the wisdom of God is most marvellous in it.
• (h) Of this world.

10:22 Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him."

• (6) Whoever seeks the Father without the Son wanders out of the way.

10:23 Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see,

• (7) The difference between the Old Testament and the New consists in the measure of revelation.

10:24 for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them."

10:25 Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?"

• (8) Faith does not take away but establishes the doctrine of the law.
• (i) One of those who proclaimed himself to be learned in the rites and laws of Moses.

10:26 He said to him, "What is written in the law? How do you read it?"

10:27 He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind;[27] and your neighbor as yourself."[28]

10:28 He said to him, "You have answered correctly. Do this, and you will live."

10:29 But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"

• (9) The law defines our neighbour as anyone at all that we may help.
• (k) That is, to vouch his righteousness, or show that he was just, that is, void of all faults: and (James 5:1-20) uses the word of justification in this sense.

10:30 Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

10:31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

10:32 In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

10:33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

10:34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.

10:35 On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.'

10:36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?"

10:37 He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."

10:38 It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.

• (10) Christ does not desire to be waited upon in a delicate manner, but to be heard diligently; this is that which he especially requires.

10:39 She had a sister called Mary, who also sat at Jesus' feet, and heard his word.

10:40 But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me."

10:41 Jesus answered her, "Martha, Martha, you are anxious and troubled about many things,

10:42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her."