Obadiah Chapter 1
From The Open Bible Project
1:1 The vision of Obadiah. This is what the [1] Lord [See Obadiah Footnotes 1] [2] Yahweh [See Obadiah Footnotes 2] says about Edom. We have heard news from Yahweh, and an ambassador is sent among the nations, saying, "Arise, and let's rise up against her in battle.
- The Argument - The Idumeans, who came from Esau, were mortal enemies always to the Israelites, who came from Jacob, and therefore did not only vex them continually with various types of cruelty, but also stirred up others to fight against them. Therefore when they were now in their greatest prosperity, and did most triumph against Israel, which was in great affliction and misery, God raised up his Prophet to comfort the Israelites. For God had now determined to destroy their adversaries, who did so severely vex them, and to send them those who would deliver them, and set up the kingdom of the Messiah which he had promised.
- (a) God has certainly revealed to his prophets, that he will raise up the heathen to destroy the Edomites, concerning which the rumour is now proclaimed; (Jeremiah 49:14).
- (b) Thus the heathen encourage themselves to rise against Edom.
1:2 Behold, I have made you small among the nations. You are greatly despised.
1:3 The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose habitation is high, who says in his heart, 'Who will bring me down to the ground?'
- (c) Which despises all others in respect of yourself, and yet you are but a handful in comparison with others, and you are shut up among the hills as separate from the rest of the world.
1:4 Though you mount on high as the eagle, and though your nest is set among the stars, I will bring you down from there," says Yahweh.
1:5 "If thieves came to you, if robbers by night--oh, what disaster awaits you--wouldn't they only steal until they had enough? If grape pickers came to you, wouldn't they leave some gleaning grapes?
- (d) God will so destroy them that he will leave none, even though thieves when they come take but until they have enough, and they that gather grapes always leave some behind them. See Jeremiah 49:9
1:6 How Esau will be ransacked! How his hidden treasures are sought out!
1:7 All the men of your alliance have brought you on your way, even to the border. The men who were at peace with you have deceived you, and prevailed against you. Friends who eat your bread lay a snare under you. There is no understanding in him."
- (e) Those in whom you trusted to have help and friendship, will be your enemies and destroy you.
- (f) That is, your familiar friends and guests have by secret practices destroyed you.
1:8 "Won't I in that day," says Yahweh, "destroy the wise men out of Edom, and understanding out of the mountain of Esau?
1:9 Your mighty men, Teman, will be dismayed, to the end that everyone may be cut off from the mountain of Esau by slaughter.
1:10 For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.
- (g) He shows the reason why the Edomites were so severely punished: that is, because they were enemies to his Church, whom he now comforts by punishing their enemies.
1:11 In the day that you stood on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots for Jerusalem, even you were like one of them.
- (h) When Nebuchadnezzar came against Jerusalem, you joined with him, and had part of the spoil, and so rejoiced when my people (that is, your brother), were afflicted, whereas you should have pitied and helped your brother.
1:12 But don't look down on your brother in the day of his disaster, and don't rejoice over the children of Judah in the day of their destruction. Don't speak proudly in the day of distress.
- (i) When the Lord deprived them of their former dignity, and delivered them to be carried into captivity.
1:13 Don't enter into the gate of my people in the day of their calamity. Don't look down on their affliction in the day of their calamity, neither seize their wealth on the day of their calamity.
1:14 Don't stand in the crossroads to cut off those of his who escape. Don't deliver up those of his who remain in the day of distress.
1:15 For the day of Yahweh is near all the nations! As you have done, it will be done to you. Your deeds will return upon your own head.
- (k) When he will summon all the heathen, and send them to destroy you.
1:16 For as you have drunk on my holy mountain, so will all the nations drink continually. Yes, they will drink, swallow down, and will be as though they had not been.
- (l) That is, rejoiced and triumphed.
- (m) The Edomites will be utterly destroyed, and yet in spite of all the enemies I will reserve my Church and restore it.
1:17 But in Mount Zion, there will be those who escape, and it will be holy. The house of Jacob will possess their possessions.
1:18 The house of Jacob will be a fire, the house of Joseph a flame, and the house of Esau for stubble. They will burn among them, and devour them. There will not be any remaining to the house of Esau." Indeed, Yahweh has spoken.
- (n) God attributes this power to consume his enemies to his Church, which power properly belongs only to himself; (Isaiah 10:17; Deuteronomy 4:24; Hebrews 12:29).
1:19 Those of the South will possess the mountain of Esau, and those of the lowland, the Philistines. They will possess the field of Ephraim, and the field of Samaria. Benjamin will possess Gilead.
- (o) He describes how the Church will be enlarged and have great possessions: but this is mainly accomplished under Christ, when that faithful are made heirs and lords of all things by him who is their head.
1:20 The captives of this army of the children of Israel, who are among the Canaanites, will possess even to Zarephath; and the captives of Jerusalem, who are in Sepharad, will possess the cities of the Negev.
- (p) By the Canaanites, the Jews mean the Dutchmen, and by Zarephath, France, and by Sepharad, Spain.
1:21 Saviors will go up on Mount Zion to judge the mountains of Esau, and the kingdom will be Yahweh's.
- (q) Meaning that God will raise up in his Church those who will rule and govern for the defence of it, and for the destruction of his enemies under the Messiah, whom the Prophet here calls the Lord and head of this kingdom.
